Paruyr Sevak was called and expected person, along with the quite active presence of our excellent seven. was called as an honored son of the house, as a teacher and teacher over that same seven and many and varied other sevens, to free his and their country's time from the stigma of barrenness of thing and work.
After Charents, no one else spoke about our speech as much as Sevak. that is, he was called to slander the thoughts and called up his colleagues in the world of speech, inciting the whole free world of things to revolt.
Sevak was called and came. He was an expected person, he said that the public thought that half of his speech would hear the full voice that the public expected him to hear. He was an awaited man, he said the word and the country that lost its freedom wanted to find its word through the mouth of its son, and it found its word or a believer thought it was finding it because it was thirsty to find it.
He did not disappoint. with the fresh breath of a clean wind, he entered all of our houses and squares, across the surface of all Armenians, and across the surface of the great dominion, he shook us, called us to retreat and revealed our power to overcome the darkness of subjugation and death, to take ownership of our destiny and our title of a free person.
Spiral was only going to be seventy-five today and it was going to be here. But reformers like him, whose toil and agony, whose alarm and complaint, history and prophecy, were to divert our ship of fools from the path of destruction, we banished from that doomed ship of fools ever since. The land of speech that was broken, captured, defeated under violence was destroyed, and that country is not their country, Paruyr Sevak is not a resident of that country.